I encouraged my patients to floss. It was hard to do some days. They should have flossed. Flossing prevents periodontal disease and can extend life up to seven years. It's also time consuming and a general pain in the ass. That's not the dentist talking. That's the guy who comes home, four or five drinks in him, what a great evening, ha-has all around, and, the minute he takes up the floss, says to himself, What's the point? In the end, the heart stops, the cells die, the neurons go dark, bacteria consumes the pancreas, flies lay their eggs, beetles chew through tendons and ligaments, the skin turns to cottage cheese, the bones dissolve, and the teeth float away with the tide. But then someone who never flossed a day in his life would come in, the picture of inconceivable self-neglect and unnecessary pain – rotted teeth, swollen gums, a live wire of infection running from enamel to nerve – and what I called hope, what I called courage, about all what I called defiance, again rose up in me, and I would go around the next day or two saying to all my patients, "You must floss, please floss, flossing makes all the difference."
A dentist is only half the doctor he claims to be. That he's also half mortician is the secret he keeps to himself. The ailing bits he tries to turn healthy again. The dead bits he just tries to make presentable. He bores a hole, clears the rot, fills the pit, and seals the hatch. He yanks the teeth, pours the mold, fits the fakes, and paints to match. Open cavities are the eye stones of skulls, and lone molars stand erect as tombstones. (pp. 3-4)
If you had told me before reading Joshua Ferris's Booker Prize-longlisted novel To Rise Again at a Decent Hour that a story centered around a depressed dentist whose love for Red Sox baseball was only matched by his failure to maintain any relationship would be one of the funniest novels released this year, I would have looked askance at you. But it is true, this novel tackles some potentially drab situations (in addition to the above, add the search of an atheist for some sort of meaning) and manages to find brightness within them. It is an impressive accomplishment.
Paul O'Rourke on the surface has an ideal life. He is a very successful New York dentist, having a large practice located in a posh Park Avenue office complex. However, the rest of his life is a shambles, much of it due solely to his self-destructive behavior. His obsession over religion and meaning, trying on religious customs as though they were thrift store clothing despite his constant declarations that he is an atheist, his repetitive and borderline creepy conversations with former and current employees, his rapid cycling through of hobbies, all of these show a person on the edge of a complete and total breakdown. Yet as he keeps circling around his core problems, reluctant to tackle what truly is the cause of his insomnia and mild depression, his observations are genuinely funny. Yet Ferris's humor, like much great comedy, does not detract from the root pain and suffering. Instead, Paul's humorous observations (including an insane tying in of a dental patient to Ross and Rachel from Friends) about what he experiences happening around him serves to accentuate his inner ennui, his desire to fit in and to find some meaning, any meaning in his life.
Paul's world, jumbled and rudderless as it is, is turned upside-down when it turns out that someone has created Facebook, Twitter, and a webpage using his dental practice name. Furthermore, these pages contain religious tracts of an obscure group known as the Ulms, who claim ancestry from the few survivors of the first biblical genocide, that of the Amalekites. As this "other Paul" makes status updates and tweets despite Paul's protests, Paul finds himself more and more drawn into what is unfolding. People relatively close to him, from family to former lovers, find this "new" Paul fascinating in ways that the maladroit Paul just cannot be. Paul himself begins to find, if not answers, then at least possibilities, to some of the issues, particularly faith-related ones, that have troubled him for years.
For most of the narrative, the story balances precariously between being intense and tedious. It is a testimony to Ferris's ability to turn a phrase that moments devoted to the minutiae of matters such as the 2011 Red Sox September collapse end up being wry, attention-grabbing moments that sustain the story through a middle part that is less well-developed than the introduction and conclusion. There is nothing actively bad about this middle section, but in Ferris's showing the reader precisely how Paul's depression and self-defeating actions have constrained his life, the narrative at times too closely resembles this repetitive downward spiral. However, even in these less interesting moments, there are still moments of profound silliness that break up the monotony of these scenes, making them more bearable for readers.
To Rise Again at a Decent Hour succeeds primarily because Ferris's prose is outstanding. It isn't just his clever wit and juxtaposing Paul's foibles with his monologues, but it is seen in how he mixes in controversial elements like non-faith and religious sentiment to create sparks that kindle a reader's interest rather than burning away any further desire to read. The revelations toward the end about who is behind the "other Paul" online identity is handled well and the implications of that revelation tie in nicely with the novel's thematic explorations of non-faith and the desire to create meaning out of life. This is not to say that the ending is predictable. If anything, it is a conclusion that, while fitting for Paul's character and situation, does not follow standard conventions and yet, somehow, it all works. To Rise Again at a Decent Hour is sharp, smart, and yet has a compassionate take that makes the humorous elements feel more humane and less biting than they could be, considering the serious topics that are the targets here. It certainly is a fitting nominee for the Booker Prize and is one of the better humorous novels that I have read in years.
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